Claire Kelly, Director of Teaching and Training at Oxford Mindfulness, explores whether mindfulness makes us a “pushover,” challenging the idea that it leads to passivity and suggesting instead that it can support clearer, more deliberate action.
“Leanne has been staring at this beautiful tree for five hours.
She was meant to be in the office. Tomorrow she will be fired.
In this way, mindfulness has solved her work-related stress.”
If that’s your mental image of mindfulness, you’re definitely not alone. It comes from the Ladybird Book of Mindfulness, a tongue-in-cheek take on the whole idea — and it lands because it taps into something familiar. There’s a lingering suspicion that mindfulness might make us a bit… passive. A bit checked out. Perhaps even less capable of dealing with the real world.
To be fair, some people do worry about this. In a culture that often values speed, productivity, and decisiveness, the idea of pausing, noticing the breath, or sitting with experience can sound, at best, indulgent and, at worst, like opting out.
So, it’s worth asking the question seriously: does mindfulness make us softer, less driven, less willing to act?
A different picture
What’s interesting is that, when mindfulness has been studied more systematically through programmes like MBCT (Mindfulness-Based Cognitive Therapy) and MBSR (Mindfulness-Based Stress Reduction), the findings don’t really support that concern. People tend to become more able to regulate their emotions, less overwhelmed by stress, and often clearer in their thinking.
That doesn’t necessarily make someone slower or less effective. If anything, it can make them more steady, and less pulled around by every reaction or pressure.
But (and this is important) this doesn’t mean everyone experiences mindfulness in the same way, or that it always leads to these outcomes. Some people find it frustrating, unsettling, even boring (see previous blog and podcast – ‘Mindfulness is boring!’). And some critics argue that mindfulness, especially when taken out of its wider ethical or relational context, can be used in ways that do encourage passivity or disengagement.
So perhaps the more honest answer is: it depends how it’s understood, and how it’s practised.
The space where choice appears
One way of thinking about mindfulness is that it doesn’t remove our reactions – it changes our relationship to them.
Moments that require courage rarely feel calm or easy. Speaking up in a meeting, setting a boundary, naming something that doesn’t feel right are often accompanied by a rush of discomfort. The body tightens. The mind races. There’s a strong pull either to react quickly or to withdraw.
Mindfulness doesn’t take that away. But it can create a small pause. A moment where we notice: this is happening. And in that pause, something subtle but important becomes possible: choice.
And from there, action doesn’t disappear-it can become more deliberate.
“This is where the idea that mindfulness makes us a pushover starts to unravel, because when mindfulness is combined with compassion – especially the more ‘fierce’ kind – it can support action that is grounded rather than reactive.”
Acceptance… or resignation?
This is where another common misunderstanding comes in. Mindfulness is often associated with “acceptance,” which can sound a lot like giving up. If things are difficult, shouldn’t we try to change them?
But acceptance in this context isn’t about resignation. It’s more about seeing clearly. Without that clarity, our actions are often driven by habit – by avoidance, defensiveness, or urgency. With clarity, there’s sometimes a wider field of options. That doesn’t mean we always act differently. But it does mean we’re less likely to be on autopilot.
In other words, you can’t change what you’re not aware of. Acceptance, in this sense, is what makes meaningful change more possible, not less.
Slowing down… or waking up?
From the outside, mindfulness can look like slowing down. And sometimes it is.
But that doesn’t necessarily mean becoming less effective. In fact, many people report the opposite: that they feel less scattered, less pulled in multiple directions, and more able to focus on what actually matters. It may look quieter /less frantic, but underneath, there can be more clarity.
Of course, in fast-paced environments, calmness can sometimes be mistaken for lack of urgency. Pausing can be seen as hesitation. So, mindfulness doesn’t automatically fit neatly into every context or culture, but it does offer an alternative to constant reactivity.
More connected, not less
Another assumption is that mindfulness might make people more detached-less emotionally involved, less responsive to others, yet many people find that the opposite happens. When we’re less caught up in our own internal noise our worries, judgements, or rehearsed responses — we may actually become more available. We may be more able to listen and to notice what’s needed.
This is where mindfulness often overlaps with compassion.
Compassion: not just being nice
Compassion can sometimes be misunderstood as simply being kind or gentle, but in many psychological models, compassion also includes a motivation to respond to suffering-to alleviate it, and that response isn’t always soft.
It allows us to act with clarity and care, rather than from fear or avoidance. Indeed, research by Breines and Cheni, along with Neffii and Neelyiii, suggests that self-compassionate people are more motivated to change for the better, accountable to past mistakes, and try again after failure because they fear failure less and are more resilient to face challenges head-on without the hindering effects of self-criticism.
There is a form of compassion that soothes and reassures, and another that protects, sets boundaries, and says: this isn’t okay. You might recognise both the voice that says, “This is hard, it makes sense you feel this way,” and the one that says, “Something needs to change here.”
As Bell Hooks reminds us, “love is an action, never simply a feeling”iv. Compassion, in this sense, isn’t passive. It often asks something of us.
Not a pushover
This is where the idea that mindfulness makes us a pushover starts to unravel, because when mindfulness is combined with compassion – especially the more “fierce” kind – it can support action that is grounded rather than reactive. That might look like saying no; having a difficult conversation; standing up for something that matters. It’s not always comfortable. In fact, it rarely is, but it’s different from acting out of fear, or avoidance, or the need to prove something.
There’s also growing research suggesting that when people relate to themselves with more compassion, they’re actually more motivated to learn from mistakes, to take responsibility, and to try again after failure-not less.
A more nuanced view
So perhaps mindfulness isn’t about becoming soft or passive, but it’s also not a magic solution, and it’s not without its complexities. People bring different expectations, different temperaments, different contexts. And mindfulness can be misunderstood or misapplied.
What it seems to offer, at its best, is a way of staying present with what’s difficult without immediately turning away or reacting. Not withdrawing from life, but meeting it a little more steadily.
A final reflection
Mindfulness doesn’t remove discomfort — it helps us stay with it just long enough to choose how we respond. And when that awareness is combined with compassion — both gentle and fierce — it can support a form of action that is not reactive, not avoidant, but deeply aligned.
As you reflect on this, you might like to pose yourself some questions:
- Where in my life is gentle compassion needed right now?
- Where might fierce compassion be required?
What would it mean to respond with both awareness and care?
Notes
i Breines, J. G., & Chen, S. (2012). Self-compassion increases self-improvement motivation. Personality and Social Psychology Bulletin, 38(9), 1133–1143.
ii Kristin D. Neff. 2023. Self-Compassion: Theory, Method, Research, and Intervention. Annual Review Psychology.
iii Neely, M.E., Schallert, D.L., Mohammed, S.S. et al. Self-kindness when facing stress: The role of self-compassion, goal regulation, and support in college students’ well-being. Motiv Emot 33, 88–97 (2009).
iv (often paraphrased from All About Love, 2000)



